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The Philippines, 1902. The land is raw, wounded, occupied. Smoke clings to the trees. Blood soaks the soil. The war is over – but the violence lingers. Widows fill the villages. Mothers vanish into silence. Among them walks Sisa, barefoot and broken, dismissed as mad by those who fear what they don't understand. But madness is only the surface.
Struggle for the Matterhorn (German: Der Kampf ums Matterhorn) is a 1928 German-Swiss silent drama film co-directed by Mario Bonnard and Nunzio Malasomma and starring Luis Trenker, Marcella Albani, and Alexandra Schmitt. The film is part of the popular cycle of mountain films of the 1920s and 1930s. Art direction was by Heinrich Richter. Based on a novel by Carl Haensel, the film depicts the battle between British and Italian climbers to be the first to climb the Matterhorn. Trenker later remade the film as The Challenge in 1938.
Sophie is a hunted, traumatized woman. Seeking to escape her reality, she lands in an Airbnb hundreds of miles from her home. She is welcomed there by Martin, who occupies the premises with his aunt, Louise. Over the course of drunken evenings, tongues loosen and a disturbing complicity emerges between the man and the traveler... What if Sophie's presence in this remote bled was not so fortuitous?
Muggy heat, small-town bleakness, unspoken social problems, hierarchy fights. This is Tuzko town, somewhere in Hungary, nowadays. Here comes Misi who inherits his grandfather's house and his property. Misi is a disillusioned, frustrated, constantly refugee young man. He can't find his role in his life, his job and relationship. He starts to build and renovate the house with some men from the town, but it violates the local oligarch's interests. Hard struggle begins for the property, for the love and for the life.
“Nobody Leaves Alive” by André Ristum is shot in beautiful but also distancing black and white. Looking at the Venice line-up, this seems to be a trend this year among the maestros of cinema. The film is inspired by true events that took place in the last century in the “Colonia” hospital in Brazil. Whoever didn’t fit the standards of society, or their family’s perception of it, was locked away, tortured, and killed. There were altogether more than 60,000 victims. Hope dies last, and some of the inmates don’t give up the fight. We’re reminded of film classics such as “One Flew Over the Cookoo’s Nest” or “Alcatraz”.
On November 13, 2015, the attacks in Paris and Saint-Denis, carried out by three Islamist commandos and claimed by ISIS, were the deadliest in France since the end of World War II. In the months that followed, the November 13 Program was launched by the CNRS and Inserm to study the construction of individual and collective memory around an event that profoundly marked French society. Today, the testimonies of 27 volunteers—among some 1,000 people—who participated in the study form a mosaic of experiences that shows how trauma extends beyond the immediate circle to permeate the national collective memory.
