
Carrie Brownstein
Self
One record producer, the creators of "Hedwig and the Angry Inch" and top indie rock artists come together to create a tribute album benefiting the Hetrick-Martin Institute, home of the Harvey Milk School- the first accredited high school in the country for LGBTQ youth. "Follow…

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This short documentary features children aged 5 to 12 talking about their experiences with bullying and discrimination because they or their families do not fit into traditional gender and family roles. This film explores the contemporary diversity of families from kids' points of view, while featuring short animated sequences about the history of derogatory slang.

This short documentary explores homophobic language and its consequences among teenagers. Name-calling and cruel language hurt, say the teens who speak in this video. Homophobic language is a common verbal put-down among young people, but many adults feel uncomfortable responding. This video is a tool for teachers, counsellors and youth groups to explore the origins of the words, how young people feel about them and how to overcome the pain they cause.

Fifty years on from the partial decriminalisation of homosexuality in the UK, this BBC Two documentary explores how safe it is to be gay in Britain today. With homophobic hate crime on the rise, this film takes a 360 degree look at the issue, hearing from the victims, their families and the police. What makes someone attack another person because of their sexuality? How do victims deal with these unsolicited and unprovoked assaults? And what are we doing about this in Britain in 2017?

A personal documentary about gay marriage in Brazil that focuses on the filmmaker Fábia Sartori Fuzeti, who opens the film by proposing to her partner Gabriela Torrezani. The movie follows their footsteps from that moment until their big day. At the same time, it explores the lives various gay and lesbian couples that got tied the knot since the Brazilian Supreme Court legalised gay marriage in June 2011.

Jon Sistiaga takes an immersive trip to Poland, a country divided into two zones: on the one hand, the urban and pro-European, and on the other, the rural and ultra-Catholic, still anchored in the traumas of the war and the post-war period. Is Poland a homophobic country or does it have a homophobic government? How does the European Union allow this situation?

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