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Don't forget to have poetry when making a living. This is romance. Even if you live in a sheepfold, you have a holy smile like a baby. This is romance. Listening to folk songs from the workers' hometown at the construction site in Shenzhen is touching. Once the song stops, you become eager for it. This singing series is also called "Sharing Hometown" and “Lingering Songs". You see, the eyes of the singing workers are shining, because we are all close to the Buddha.
Several boys who are about to graduate live in the 2006 dormitory. All-day long eating, chatting, playing cards, and playing with mobile phones, to kill their youth, just to get a high school diploma. Finally, I graduated from high school, but where is the future? Go to work or continue to join a college? Facing such students, it is difficult for teachers to show enthusiasm for teaching. Only Teacher Hou carefully wiped the bulletin board , as always. The original site of Duancun Middle School in Pingyao County was an ancient temple in the Ming Dynasty. In the summer of 2011, more than 150 students from the school merged with two other high schools and moved into the new school in the city. Grass grows on the playground, and the gatekeeper Laomi and his family continue to live in the teaching building.
The film is composed of clips of footage shot in 2010-2015. The first clip: filmed in 2015, the daily study and life of Datong Youzai Primary School. The second clip: filmed in 2013, the state of the city of Taixing Daxing civil engineering transformation. The third clip: filmed for 2010-2013, on the eve of graduation and the last youth moments passing by. Fourth clip: filmed for 2010, the time we spent in a rental house during the summer vacation.
In order to face his 30th birthday, the author of the film began to implement a long-planned plan for the Dragon Boat Festival, bringing a dog, a computer, some vegetables and eggs to the dilapidated yard on the north side of the mountain in Pingyao County, where he will live alone for more than a dozen. Day and night, organize and pack the first half of my life, recall and think, talk with the self in the device, and smoke, silence, think or sing with the middle-aged neurotic who comes to ask for cigarettes every day.
The documentary Building Archeology (jiànzhú kǎo) (2011) considers the more recent past. It’s made up of three vignettes about different buildings in Beijing: a museum, an abandoned hospital, and a detention center. The latter two vignettes are especially interesting. In the second, a woman wanders around the ruins of a hospital built in a week to deal with the 2003 SARS outbreak. The third concerns a former prisoner, tracing out a map of the detention center where he was held in 2011.
Video essay ‘Rock and Cliff' investigates the creation of Horn Town, a new model village and centre of large scale tourist development, and the experiences of rural residents moved there through government-led displacement. Horn Town is located in Wulong, a rural district near the Three Gorges Dam administered by the Chongqing municipality (a city of 30 million people). Narrated in the style of a science documentary but using local Chongqing dialect, the video brings a geological and topographical perspective to types of 'rocks' found in the area,from mythological stones from a mountain cliff, to ruins of the original settlement, to a stone sculpture from a dubious 'Land Art Biennial', in order to address issues of land acquisition, top-down development and spatial politic.
The term "garbage" is relative, but most people's definition of garbage is absolute and rigid, and the definition of a person like "garbage man" is also relative. Compared to the ostrich that disappears when humans avoid garbage and not see psychological. With a lively and lovely tone, the film brings out the special views of how the two protagonists look at trash when they walk between the cities, and then connects the delicate relationship between their love for trash and their families.
In a city that worships money, there is a group of people who still insist on living the philosophy of "people are not living on food alone." Instead of choosing to live in seclusion, they choose to actively enter the world, improve their hearts, and influence others through artistic creation. Their innovation has not only driven the art world in Hong Kong but more importantly, through their enthusiasm for creation, they have made us understand that as long as we have a "heart", no matter how difficult the environment is, we can persist in a "love".
