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Angola: thirty years of independence, three years of peace. Capital, Luanda, a city built for 600 thousand people where four million now live. Ten characters guide us through different ways of living and interpreting the city. People from all of the country's provinces meet at this crossroads. They are the life of the city, transforming it by inventing ways to make money and reinventing themselves.
Made just three years after the end of the French-Algerian War (1954-1962), Gillo Pontecorvo's The Battle Of Algiers instantly ignited discussions of this complex historical period. Using the film as a point of reference, this 2004 documentary attempts to reconstruct the Algerian experience of the battle for independence.
Around the fire, travellers and pirates recount their memories, their dreams, their battles. From one language to another, from story to story, we hear the roar of the storm and the rustle of the leaves, the menacing sirens and the wild dances, the clash of the swords and the song of the birds. Until dawn, a thousand and one paths take shape on this imaginary yet real island.
While the center of Angola's capital Luanda is now ranked as one of the most expensive places in the world, the majority of the city's population lives in abject poverty. But young people are rebelling and creating their own counterculture with their own music styles and acrobatic dances, using the "ghetto" as a trademark to define their style.
On November 1, 1954, the National Liberation Front of Algeria announced the war for the country's independence. France, colonizer since 1830, hastened to reinforce its military contingent in the four corners of the country and to prevent the advance of the rebels. A little Chaoui, born in a mountainous region of the country, sees his placid childhood collapse in the middle of a crossfire that he does not understand. The story, inspired by real testimonies, is constructed with images from the archives of the French army. From this apparently dissociated dialogue between image and word arises a sensitive homage to the memory that rests in the archives and to the ignored voice of its protagonists.
In 1961 the liberation struggles start in Angola against the portuguese colonial power. The African students in Portugal fear for their safety and plan to flee outside the country. With the help of Theology students, French and North-American pastors, the operation code name "Angola" fled over 100 african students abroad towards freedom, amongst them several future leaders of african countries.
1962, at the end of the Algerian War, Algerian independence activists are released from Rennes prison. For one night, filmmaker Yann Le Masson films them. They tell him their vision for the future of Algeria and the place women must occupy in the new society to be built. Fifty years later, with the soundtrack missing, Raphaël Pillosio sets out to find these women. Two deaf people set about lip-reading the women filmed by Yann Le Masson, revealing snatches of sentences, words cut short by the camera's shifts. An investigative film in which the few activists still alive discover their old testimonies and tell us their silent story. The reconstruction of the lost soundtrack will remain in suspense; no happy ending will come to absorb the absence, to cancel the ferocious operation of time. An essay film about cinema that depicts their disappearance, and forever keeps them alive.
The last two surviving members of the Piripkura people, a nomadic tribe in the Mato Grosso region of Brazil, struggle to maintain their indigenous way of life amidst the region's massive deforestation. Living deep in the rainforest, Pakyî and Tamandua live off the land relying on a machete, an ax, and a torch lit in 1998.
An investigative documentary on the Angolan conflict, filmed on location in Portuguese-controlled Africa by Robert M. Young and first broadcast in 1961. (Note: Originally broadcast as an episode of NBC’s White Paper series (1961), but listed separately due to its independent documentary production, hazardous field filming, major journalistic impact, and sustained scholarly treatment as a standalone documentary work.)
